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Patriarchs

Fausset's Bible Dictionary (1878)· Public Domain

Heads of races, tribes, clans, and families. Abraham (Heb 7:4), Jacob's sons (Act 7:8-9), David (Act 2:29). The" patriarchal system" before Moses developed itself out of family relations, before the foundation of nations and regular governments. The "patriarchal dispensation" is the covenant between God and the godly seed, Seth, Noah, Abraham, and their descendants; the freedom of intercourse with God is simple and childlike, as contrasted with the sterner aspect of the Mosaic dispensation.

It is the innocence of childhood, contrasted with the developed manhood of our Christian dispensation. The distinction between the seed of the woman and that of the serpent appears in God's revealing Himself to the chosen as He did not to the world; hence their history is typical (Gal 4:21-31; Heb 7:1-7; Mat 24:37-39; Luk 17:28-32; Rom 9:10-13). Yet God is revealed as God not merely of a tribe, but of all the earth (Gen 18:25). All nations were to be blessed in Abraham.

The Gentile Pharaoh and Abimelech have revelations. God is called "almighty" (Gen 17:1; Gen 28:3; Gen 35:11). Melchizedek, of Canaanite Salem, is His king priest, and He punishes Canaanite Sodom and Gomorrah. Authority is grounded on paternal right, its natural ground and source, even as God is the common Father of both patriarch and children. The birthright is the privilege of the firstborn, but requiring the father's confirmation.

Marriage is sacred (Gen 34:7; Gen 34:13; Gen 34:31; Gen 38:24). Intermarriage with idolaters is treason to God and the chosen seed (Gen 26:34-35; Gen 27:46; Gen 28:1; Gen 28:6-9). The patriarchs severally typify Him in whom all their several graces meet, without blemish.

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Hastings' Dictionary of the Bible on Patriarchs

The discussion of this subject falls naturally into two parts, viz., a few general remarks, and a more detailed examination of the immense age ascribed to the individual members of this class, i. General Remarks.—When the title ‘ patriarch’ is applied to a biblical character, it is usually understood to mean one of the earliest fathers of the human race, or one of the three great progeni- tors of Israel, namely, Abraham, Isaac, or Jacob. In the NT it is extended so as to embrace the sons of Jacob (Ac 78:9) and David (Ac 2%), The LXX, from which the title comes, favours the less restricted use. At 1 Ch 24°! πατριάρχαι (Heb. x niaym) are heads of the Levites; at 1 Ch 27” π. τῶν φυλῶν "Ic. (‘: 028 IY) are the chief officials of the kingdom ; at 2 Ch 198 τῶν π. "Ic. (Ὁ niayq Wx) are leading men, fit to serve as judges ; at 2Ch 23” τοὺς a. (nixog Wy) are the captains of hundreds; at 2 Ch 2613 x, τῶν δυνατῶν (19 ‘11525 nizyq We) are officers in Uzziah’s army; 4 Mac 7 speaks of ol π. ἡμῶν "AS. "Ic. Ἰακώβ, and 4 Mac 16” of ᾽Αβ. καὶ Ἶσ. καὶ "Iax., καὶ πάντες ol x. In this article we shall not…

References

  1. Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
  2. Easton, M.G. (1893) Easton's Bible Dictionary. 3rd edn. Thomas Nelson. [Public Domain]
  3. Nave, O.J. (1897) Nave's Topical Bible. Topical Bible Publishing Co.. [Public Domain]
  4. Hastings, J. (ed.) (1909) A Dictionary of the Bible. Edinburgh: T&T Clark. [Public Domain]
  5. Smith, W. (ed.) (1884) Smith's Bible Dictionary. London: John Murray. [Public Domain]
  6. Fausset, A.R. (1878) Fausset's Bible Dictionary. [Public Domain]A Critical and Expository Bible Cyclopaedia

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