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Hastings' Dictionary of the Bible (1898–1904) · Public Domain

Advice, advise, advisement (Hastings' Dictionary)

Hastings' Dictionary of the Bible (1898–1904)· Public Domain

'To take advice' in mod. Eng. is to consult with another and receive his opinion. But in Jg 19^ and 2 Ch 25" ' to take a. ' means to consult with oneself and give an opinion ; Jg 19 ' consider of it, take a. (RV ' take counsel ^ and speak.' So Shaka. 2 Menrt/ VI. II. ii. 67— And thAt's not suddenly to b« perfonn'd ; But Willi advice, and silent secrecy.' AdvlBe in the sense, not of giving advice to another, bat of deliberating with oneself, is found twice, 2 S 24" 'now a.

(RV 'advise thee') and see what answer I shall return to him that sent me,' and 1 Ch 2I'» (RV 'consider'). 'Well sdvised' in Pr 13'°, 'but with the well advised is wisdom,' means not those who have accepted good advice, but those who are cautious or deliberate. Cf. Bacon, Essays, ' Let him be . . advised in his answers.' Advisement, now obs., occurs 1 Ch 12"' ' the lords of the Philistines, uiion a. {i.e. after deliberation) sent him away ' ; 2 Mac 14^ 'When they had taken long a.

thereupon' (RV ' when these proposals had been long considered '). J. Hastings. ADVOCATE (xo^Xir^oi), only 1 Jn 2'. See Spirit, Holy. AEDIAS (B 'AriSttat, A -«(-), 1 Es 9". — One of those who agreed to put away their ' strange ' wives. The corresponding name in Ezr 10" is Elijah (n;^!*, 'HXia). The form in 1 Es is a corrup- tion of the Gr. (HAI& read as (MIAI&), and has no Heb. equivalent. H. St. J. Thackeray.

£NEAS {AMat) is the name of a paralytic at Lydda who was cured by I'eter (Ac 9"- *). We find the name used of a Jew in Jos. Ant. XTV. X. 22. A. C. Headlam. ^NON {Alyiiv, 'springs') is mentioned only in Jn 3^' as near to Saleiu (which see). A» the name 'springs' is common, its locality must be fixed by that of Salem. Ensebius and .Jerome place Anon 8 miles south of Scvthopolis, now Iiei.

tan ; and the name Stllim is 8ai(i to attacli to a mound some 6 or 7 miles south of Beisan, while three-n uarters of a mile south of it are seven springs. ' Rivulets also wind about in all directions. . I have found few places in I'alestine of which one could so truly say, " Here is much water"' (Van de Velde, ii. p. MCy, etc.) The chief difliculty in the acceptance of this identification is the naming of Salem (Jn 3") as a well-known town, suggesting the well-known Salim, east of Shechem.

fonder has pointed out 'Ainfln, bearing the name, situateil in the Wfldy F.lr'ah. ' Here was once a large village, now completely overtlirown. A great number of rock-cut cisterns are observed on the site ' (Survct/ Memoirs, ii. p. 234). A little to the south of 'Ainfin is a succession of springs with flat meadows on either side, where great crowds might g.ather by the bank of the copious perennial stream shaded by oleanders. Here were ' many waters ' (Jn 3'^ ftVm).

It is accessible by roads from all quarters, and is situated by one of the main roads from Jerus. to GalUee, the road pas.siiig Jacob's Well (Jn 4') which our Lord may have taken to meet the Baptist in view of threatened misunderstandings and jealousies of 'his disciples. For a full description, see Conder's Tent Work, ii. pp. 57, 58.

The distance is about 7 miles from Salim, which has been made an objection to this identification ; but there is no nearer town of importance by which to describe its situation. A. Henderson. ESORA (Alawpd), Jth 4* (AV Esora). — A Samaritan town noticed with Bethhoron, Jericho, and Salem (SAlim). Possibly 'Asireh, N.E. of Shechem (SWP voL ii. sh. xi.) Ci R. Conder.

Also in the Encyclopedia
Advice; Advise; Advisement — ISBE (1915) article

This topic also has an entry in the International Standard Bible Encyclopedia. Both articles offer independent scholarly perspectives.

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International Standard Bible Encyclopedia on Advice, advise, advisement

Advice; Advise; Advisement ad-vis', ad-viz', ad-viz'-ment: Aside from their regular meaning these words are peculiarly employed as follows: (1) Advice' In 2 Sam 19:43 (from, dabhar, "word") the meaning is equal to "request" (the Revised Version, margin "were we not the first to speak of bringing back"). In 1 Sam 25:33 the King James Version (from, Ta`am, "taste," "reason") "advice" is equal to "sagacity" (the Revised Version (British and American) "blessed be thy discretion"). In 2 Ch 25:17 (from ya`ac, "to give or take counsel") the meaning seems to be "to consult with oneself"; compare also Jg 19:30 the King James Version (the Revised Version (British and American) "take counsel"). (2) Advise: In 2 Sam 24:13 the King James Version (from yadha, "to know") "to advise" means "to advise oneself," i.e. "to consider" (the Revised Version (British and American) "advise thee") Compare also 1Ch 21:12 the King James Version (the Revised Version (British and American) "consider" from, ra'ah, "to see") and Pr 13:10 where "well-advised" is the same as "considerate" (from ya`ac; see 2Ch 25:17).…

References

  1. Orr, J. (ed.) (1915) The International Standard Bible Encyclopedia. Chicago: Howard-Severance Company. [Public Domain]
  2. Easton, M.G. (1893) Easton's Bible Dictionary. 3rd edn. Thomas Nelson. [Public Domain]
  3. Nave, O.J. (1897) Nave's Topical Bible. Topical Bible Publishing Co.. [Public Domain]
  4. Hastings, J. (ed.) (1909) A Dictionary of the Bible. Edinburgh: T&T Clark. [Public Domain]
  5. Smith, W. (ed.) (1884) Smith's Bible Dictionary. London: John Murray. [Public Domain]
  6. Fausset, A.R. (1878) Fausset's Bible Dictionary. [Public Domain]A Critical and Expository Bible Cyclopaedia

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